Marriage in the traditional Kenyan context is defined as a rite of passage that every individual is expected to undergo in his or her lifetime. The essential purpose of this institution is to widen the kinship network of the individual through procreation.
The family system in Kenya is mainly patriarchal (consisting of paternal lineage or descent) and patrilocal (consisting of paternal residence).
Normally the Massai tribe of Kenya, women are given to a man that they don’t know, despite that girls of Kenya grow up with other children of their age and normally form good relationships with them. Still, it’s a different game when it comes to marriage and is vital for this person to be much older than the bride.
This can be an unfortunate and boring experience for the bride because most of the time is 13-16 years old and may walk a long way to get to her husband’s house. At the ceremony, the bride’s father or brother spits on the bride’s head as a blessing, and then she leaves the house with her new husband walking to her new home.
The particular Swahili of Kenya shower brides in sandalwood oils and tattoo henna designs on her behalf limbs. A woman elder, or somo, gives instructions towards the bride on how for you to please her husband. Sometimes the somo may also hide under the bed in the event there are any issues!
Several Swahili Muslims live in a small city called Lamu, situated away from the coast of Kenya. In this community, the weddings might be going on for a whole week with a lot of festivities consisted of performing, dancing, and food. But these festivities are celebrated separately for men and women and children too. After the “real” wedding, the bride is shown in public places, with a so-called “kupamba.”
A wedding ceremony is always happening in the evening, after the wedding, and it’s the grand finale from the passage rite, in that your young bride enters the married women’s world.
In Kenya, the kupamba has grown to be more popular for numerous reasons, but one reason is the belief that it is a chance for women to meet and socialize without their husbands. Today this particular ceremony had grown to be more focused than some in years past when the kuinngia ndani (the entry) was the main attraction.
It is a ceremony once the groom is walking down the streets to satisfy his bride and the next complete first phase. If they enter this party, they all take off their African American veils, and underneath they’ve got beautiful dresses and wonderful haircuts, etc.
Another problem with this kupamba is a large number of families almost ruin themselves. Just every single child has this party because of their daughters. In some cases, the mother from the bride, female relatives, and neighbors ought to help out with the foodstuff and devote themselves to making the food some days before the ceremony. The musicians and food at African weddings cost a lot of money.